שבק לי

שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e.

שְׁבַק
H(peal): оставлять.
M(hithpeel): быть оставленным, быть переданным.

שָׁבַק = next w. Pesik. R. s. 44 שָׁבְקוֹ בביתוכ׳ leave him in prison, and let him be famished ; (Yalk. Hos. 531 חובשהו, not חבשוהו, v. חָבַש).

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

קַלII m., קַלָּה f. (b. h.; preced.) light; 1) unimportant, of minor value; easy to achieve. קל וחומר, v. חוֹמֶר I. Ḥull.XII, 5 מצוה ק׳ שהיא כאיסר a slight religious act which is performed at a sacrifice of one Isar. Y.Kidd.I, 61b bot. השוה הכתוב מצוה ק׳ שבקַלּוֹתוכ׳ the Bible put the lightest of the light acts (Deut. 22:7) on the same level with the most serious (Ex. 20:12). Tosef. Yoma V (IV), 4 מאכילין אותו הקל הקל you must give him to eat (of forbidden things on hand) that which is of comparatively minor import; a. fr.Pl. קַלִּים, קַלִּין; קַלּוֹת. קלים וחמורים, v. חוֹמֶר I.Dem. I, 1 הק׳ שבדמאי those fruits with which, in cases of doubt as to tithes (v. דְּמַאי), the law deals most leniently. Yoma VIII, 8 על עבירות ק׳ for minor transgressions (to which the lowest penalty is attached); ib. 85b אלו הן ק׳וכ׳ these are the minor transgressions: omission of a positive command (v. עָשָׂה); Tosef. ib. V (IV), 5. R. Hash. 25b, a. e. שלשה קַלֵּי עולם the three worthless (chiefs) in Israels history, opp. חמורי עולם. Ib. אפי׳ קל שבק׳וכ׳ (not קלין) even the most worthless of worthless men, if once appointed a leader, should be respected like the strongest ; a. fr. 2) lowly, poor.Pl. as ab. Arakh.24a שלא ישהא מרגלית לק׳ one must not delay the valuation of a jewel dedicated for its value by poor men (for the sake of taking it to a large town where a higher price can be obtained, but it must go by its local value); ib. 18a מרגלית לק׳ as to local valuation. 3) quick. Ab. III, 12, v. נוֹחַ II. Ib. V, 20 הוי … קל כנשרוכ׳ be … swift as an eagle, and run like a deer to do the will of thy Father in heaven. Sabb.VIII, 5 ביצה ק׳ שבבצים the lightest of eggs; expl. ib. 80b ק׳ לבשל quick to boil; Y. ib. VIII, 11b top. Gen. R. s. 16, v. חַד I. Keth.112a (ref. to Jer. 3:19 נחלת צבי) מה צבי זה קל … ק׳ לבשלוכ׳ as the deer is the swiftest of beasts, so the land of Israel is the swiftest of all lands to ripen its fruits. Ex. R. s. 19, a. fr. לשעה קלה after a short time; a. tr.Pl. as ab. Gen. R. l. c.; a. e.

הַזְכָּרָהf. ( זכר; v. אַזְכָּרָה) l) giving a debtor notice in order to prevent loss of right by limitation. Keth.104a גובה שלא בה׳ has a right to collect (after the lapse of twenty five years) even if he has given no notice. 2) Hazkarah (= הַזְכָּרַת גשמים), the insertion of a reference to rain in the second section of the Prayer of Benedictions, v. גְּבוּרָה, contrad. to שַׁאֲלָה. Taan.2b; a. e. 3) the Tera-grammaton. Y.Ber.III, 6c bot.Pl. הַזְכָּרוֹת Ib. IV, 8a top י״חה׳וכ׳ eighteen invocations in Ps. 29. Lev. R. s. 1 י״חה׳ שבק״ש eighteen invocations in the recitation of Shma, v. שְׁמַע; a. e.

הַזְכָּרָהf. ( זכר; v. אַזְכָּרָה) l) giving a debtor notice in order to prevent loss of right by limitation. Keth.104a גובה שלא בה׳ has a right to collect (after the lapse of twenty five years) even if he has given no notice. 2) Hazkarah (= הַזְכָּרַת גשמים), the insertion of a reference to rain in the second section of the Prayer of Benedictions, v. גְּבוּרָה, contrad. to שַׁאֲלָה. Taan.2b; a. e. 3) the Tera-grammaton. Y.Ber.III, 6c bot.Pl. הַזְכָּרוֹת Ib. IV, 8a top י״חה׳וכ׳ eighteen invocations in Ps. 29. Lev. R. s. 1 י״חה׳ שבק״ש eighteen invocations in the recitation of Shma, v. שְׁמַע; a. e.

יֵרְתוּf. (preced. wds.) heirloom, legacy. Targ. Y. Num. 26:7.Y.Snh.III, 21d שבק י׳וכ׳ left a legacy to

יֵרְתוּf. (preced. wds.) heirloom, legacy. Targ. Y. Num. 26:7.Y.Snh.III, 21d שבק י׳וכ׳ left a legacy to

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

קְדוּשָּׁהf. (קָדַש) 1) holiness, sanctity, sacredness; chastity. Yeb.II, 3, a. e. איסור ק׳, v. אִיסּוּר. Kidd.55a, a. fr. קְדוּשַּׁת הגוף an object which is consecrated as such (irredeemable), opp. ק׳ דמים that which is consecrated for its value (redeemable). Tem.10b משום דמפרש ק׳ על הולד because he has pronounced sanctity on the embryo (by dedicating the mother). Ib.a אין ק׳ חלה על עיברין no sanctification takes effect on embryos (by the dedication of the mothers). Naz.VII, 1 נזיר שאין קְדוּשָּׁתוֹ קדושת עולם the Nazarite whose sanctification is not an everlasting one (it ceasing with the expiration of his vow). Ḥag.3b ק׳ ראשונה קִדְּשָׁהּ לשעתה as to the first consecration (of the holy land by Joshua), he consecrated it only for the time being (as long as inhabited and ruled by Israelites); Meg.10b, sq.; Zeb.60b; a. e.Hor.13a זה גדל עמנו בק׳ וזה לאוכ׳ the one (the nathin, v. נָתִין) has grown up with us in holiness (under the influences of the Jewish religion), and the other (the proselyte) has not Snh.58a לידתו בק׳ born in holiness (after his mothers conversion); Yeb.98a, v. הוֹרָת; a. v. fr. 2) sanctification, proclaiming the holiness of the Lord, solemn public act connected with the idea of Israels priesthood. Meg.23b; Ber.21b כל דבר שבק׳ לא יהאוכ׳ no sacred public act should be performed with less than ten persons.Esp. קְדוּשַּׁת הַשֵּׁם a) sanctification of the Name, fidelity to the Jewish faith, martyrdom. Ib. 20a מסרי נפשייהו אק׳ה׳, v. מְסַר. Snh.74b מצווה על ק׳ה׳ bound to sanctify the Name (with his life); a. fr.b) ק׳ השם, or קדושה the third section of the Prayer of Benedictions (תְּפִלָּה), praising the holiness of the Lord; the appeal to the congregation to join in the ‘holy, holy (v. קָדוֹש). R. Hash. IV, 5 סדר ברכות … וק׳ה׳ the order of the benedictions (for the New Years Day) is: Aboth (v. אָב), Gburoth (v. גְּבוּרָה) and the sanctification. Ber.21b עד שלא יגיע … ק׳ before the reader reaches the ḳdushshah. Ib. אין היחיד אומר ק׳ one praying alone should not recite the ḳdushshah; a. fr. קדושת היום (ק׳ שבת, ק׳ יום טוב), also ק׳ declaration of the sanctity of the day ( the Sabbath) in prayer or at meals. R. Hash. l. c. ק׳ היום that section of the Prayer of Benedictions which closes with the benediction ‘who sanctifiest the day Bets.15b לוו עלי וקדשו ק׳ היוםוכ׳ borrow on my (the Lords) account and celebrate the sanctity of the day, and trust me Ber.33b בין ק׳ שבת לק׳יו״ט הבדלת thou hast made a distinction between the way of sanctifying the Sabbath and that of sanctifying the Holy Day. Pes.105a ק׳ על הכוס the proclamation of the sanctity of the Day over a cup of wine (קִידּוּש); a. fr.Pl. קְדוּשּׁוֹת. Kel. I, 6 עשר ק׳ הן there are ten degrees of territorial sanctity. Y.Ber.IX, 13a top; Tanḥ. Kdosh. 4 (ref. to Josh. 24:19) שהוא קדוש בכל מיני ק׳וכ׳ he is holy in all kinds of holy acts, for all his doings are in holiness, his speech is in holiness Lev. R. s. 24 שלש ק׳ three times ‘holy, v. כָּתַר; Yalk. Is. 272. Ber.33a אנשי … ק׳ והבדלות the men of the Great Assembly instituted for Israel blessings (on enjoyments of food), daily prayers, sanctification of sacred days (over wine), and the blessing at the exit of sacred days (v. הַבְדָּלָה); a. fr. 3) a title, his holiness. Y.Ned.VI, end, 40a; Y.Snh.I, 19a top (in irony) לקדושת חנניה to his holiness Hanania (who had usurped the functions of the Palestine authorities).

קְדֵרָה, קְדֵירָהf. h. same, pot, contents of the pot, dish. Ḥull.VIII, 3 אם יש … באותה ק׳ if there is enough milk to give a taste to the entire contents of the pot. Ab. Zar.67b, a. fr. ק׳ בת יומא, v. יוֹמָא. Ex. R. s. 1; Sot.11a (ref. to Ex. 18:11) בק׳ שבישלו, v. בָּשַׁל. Ib. מאי משמע דהאי זדו לישנא דק׳ הוא what is your evidence that this zadu (Ex. l. c.) has the meaning of cooking in the pot? Pes.112a לא תבשל בק׳וכ׳ cook not in a pot which thy neighbor has used, i. e. marry not a divorced woman. Y.Snh.VIII, beg.26a בשל … השחירה הקדרהוכ׳ when the semen within begins to boil, the pot blackens without (the hair grows); a. fr.Trnsf. skull. Ḥull.45a כל מה שבק׳, v. מוֹחַ. Ib., sq. כמין שני … על פי הק׳ two bean-like glands lie at the mouth of the skull (at the end of the cerebellum).Pl. קְדֵרוֹת, קְדֵי׳. Pes.30a; Zeb.95b ק׳ בפסח ישברו earthen pots in which leavened matter has been cooked on Passover, must be broken. Num. R. s. 16, a. e., v. קַדָּר; a. fr.

קְדֵרָה, קְדֵירָהf. h. same, pot, contents of the pot, dish. Ḥull.VIII, 3 אם יש … באותה ק׳ if there is enough milk to give a taste to the entire contents of the pot. Ab. Zar.67b, a. fr. ק׳ בת יומא, v. יוֹמָא. Ex. R. s. 1; Sot.11a (ref. to Ex. 18:11) בק׳ שבישלו, v. בָּשַׁל. Ib. מאי משמע דהאי זדו לישנא דק׳ הוא what is your evidence that this zadu (Ex. l. c.) has the meaning of cooking in the pot? Pes.112a לא תבשל בק׳וכ׳ cook not in a pot which thy neighbor has used, i. e. marry not a divorced woman. Y.Snh.VIII, beg.26a בשל … השחירה הקדרהוכ׳ when the semen within begins to boil, the pot blackens without (the hair grows); a. fr.Trnsf. skull. Ḥull.45a כל מה שבק׳, v. מוֹחַ. Ib., sq. כמין שני … על פי הק׳ two bean-like glands lie at the mouth of the skull (at the end of the cerebellum).Pl. קְדֵרוֹת, קְדֵי׳. Pes.30a; Zeb.95b ק׳ בפסח ישברו earthen pots in which leavened matter has been cooked on Passover, must be broken. Num. R. s. 16, a. e., v. קַדָּר; a. fr.

קְדֵרָה, קְדֵירָהf. h. same, pot, contents of the pot, dish. Ḥull.VIII, 3 אם יש … באותה ק׳ if there is enough milk to give a taste to the entire contents of the pot. Ab. Zar.67b, a. fr. ק׳ בת יומא, v. יוֹמָא. Ex. R. s. 1; Sot.11a (ref. to Ex. 18:11) בק׳ שבישלו, v. בָּשַׁל. Ib. מאי משמע דהאי זדו לישנא דק׳ הוא what is your evidence that this zadu (Ex. l. c.) has the meaning of cooking in the pot? Pes.112a לא תבשל בק׳וכ׳ cook not in a pot which thy neighbor has used, i. e. marry not a divorced woman. Y.Snh.VIII, beg.26a בשל … השחירה הקדרהוכ׳ when the semen within begins to boil, the pot blackens without (the hair grows); a. fr.Trnsf. skull. Ḥull.45a כל מה שבק׳, v. מוֹחַ. Ib., sq. כמין שני … על פי הק׳ two bean-like glands lie at the mouth of the skull (at the end of the cerebellum).Pl. קְדֵרוֹת, קְדֵי׳. Pes.30a; Zeb.95b ק׳ בפסח ישברו earthen pots in which leavened matter has been cooked on Passover, must be broken. Num. R. s. 16, a. e., v. קַדָּר; a. fr.

קְדֵרָה, קְדֵירָהf. h. same, pot, contents of the pot, dish. Ḥull.VIII, 3 אם יש … באותה ק׳ if there is enough milk to give a taste to the entire contents of the pot. Ab. Zar.67b, a. fr. ק׳ בת יומא, v. יוֹמָא. Ex. R. s. 1; Sot.11a (ref. to Ex. 18:11) בק׳ שבישלו, v. בָּשַׁל. Ib. מאי משמע דהאי זדו לישנא דק׳ הוא what is your evidence that this zadu (Ex. l. c.) has the meaning of cooking in the pot? Pes.112a לא תבשל בק׳וכ׳ cook not in a pot which thy neighbor has used, i. e. marry not a divorced woman. Y.Snh.VIII, beg.26a בשל … השחירה הקדרהוכ׳ when the semen within begins to boil, the pot blackens without (the hair grows); a. fr.Trnsf. skull. Ḥull.45a כל מה שבק׳, v. מוֹחַ. Ib., sq. כמין שני … על פי הק׳ two bean-like glands lie at the mouth of the skull (at the end of the cerebellum).Pl. קְדֵרוֹת, קְדֵי׳. Pes.30a; Zeb.95b ק׳ בפסח ישברו earthen pots in which leavened matter has been cooked on Passover, must be broken. Num. R. s. 16, a. e., v. קַדָּר; a. fr.

קוֹלm. (b. h.; v. קהל) voice, call, sound. Ker.6a; Pes.26a ק׳ מראה וריחוכ׳ the enjoyment of sound, sight or smell does not come under the category of misuse of sacred property (מְעִילָה). Zeb.88b יבא דבר שבק׳ ויכפר על ק׳ הרע let that which is accompanied by sound (the high priests robe) bring atonement for evil sound (evil talk). Gen. R. s. 17 קוֹלָהּ הולך womans voice is penetrating. Pes.56a בק׳ רם in a loud voice, opp. בחשאי. Keth.16a bot. יש לה ק׳ is spoken about, is known among people; a. v. fr.בת ק׳, v. בַּת I.Pl. קוֹלוֹת, constr. קוֹלֵי. Ex. R. s. 5 הקול יוצא ונחלק לשבעים ק׳וכ׳ the voice (of revelation) went forth and was divided into seventy voices corresponding to seventy languages. Ber.15b בקולי ק׳ under loud cries; a. fr. קול מזמסיא, v. מַזְיָא.

קוֹלm. (b. h.; v. קהל) voice, call, sound. Ker.6a; Pes.26a ק׳ מראה וריחוכ׳ the enjoyment of sound, sight or smell does not come under the category of misuse of sacred property (מְעִילָה). Zeb.88b יבא דבר שבק׳ ויכפר על ק׳ הרע let that which is accompanied by sound (the high priests robe) bring atonement for evil sound (evil talk). Gen. R. s. 17 קוֹלָהּ הולך womans voice is penetrating. Pes.56a בק׳ רם in a loud voice, opp. בחשאי. Keth.16a bot. יש לה ק׳ is spoken about, is known among people; a. v. fr.בת ק׳, v. בַּת I.Pl. קוֹלוֹת, constr. קוֹלֵי. Ex. R. s. 5 הקול יוצא ונחלק לשבעים ק׳וכ׳ the voice (of revelation) went forth and was divided into seventy voices corresponding to seventy languages. Ber.15b בקולי ק׳ under loud cries; a. fr. קול מזמסיא, v. מַזְיָא.